SECULARITY, RELIGION AND VEIL
This timeline examines the positions taken by the Fédération des femmes du Québec (FFQ) on secularism, religion and veiling. It highlights debates on state secularism, freedom of religion and women’s rights.
Please Note: The definitive text of our Stances is available in French only. The English translation is provided strictly for reference.
2019
THAT FFQ participate in the efforts of collective rights and human rights groups to get the government to withdraw the discriminatory Bill 21 (Quebec’s Act respecting the secular nature of the State);
THAT FFQ participate in popular education efforts on the principle of secularism of the State;
THAT FFQ continue to defend women’s rights in debates on secularism, with an intersectional approach;
THAT FFQ continue to train its members on intersectional practices.
2019
THAT FFQ recognize that Muslim women choose to wear headscarves for many reasons ;
THAT FFQ supports the autonomy of women in their decisions to wear or not to wear a headscarf, whatever the form;
THAT FFQ support Muslim women, whether veiled or not, in their career choices in all spheres of activity;
THAT FFQ continue to reject the imposition of the headscarf.
2009
THAT FFQ, in pursuit of the struggle for equality between women and men, demand the drafting of a charter on secularism in order to define the necessary neutrality of the State and its institutions. As part of this process, it will be necessary to discuss ways of applying the rule of neutrality in public institutions and services.
THAT FFQ oppose the prohibition of the wearing of religious symbols by persons working in the Quebec public service, with the exception of judges, Crown prosecutors, police officers, prison guards, persons holding the office of president or vice-president of the National Assembly, as well as persons working in trades or professions where safety requires the prohibition or restriction of certain religious symbols;
THAT FFQ oppose the prohibition of wearing religious symbols in Quebec’s public service and also oppose the obligation to wear them and oppose the political obligation for women to wear them in certain societies;
THAT FFQ demand that the governments of Quebec and Canada respect, promote and implement the commitments they have made to protect women against all violations of their rights to life, personal integrity, free disposal of their bodies, access to contraception and abortion, freedom of movement, and choice of partner.
THAT FFQ urge the Quebec and Canadian governments to :
- Take all necessary steps to combat these violations, including domestic violence, sexual assault, honor killings, forced marriages, polygamy and female genital mutilation.
- Take all necessary steps to ensure immigrant women’s right to employment without discrimination and real access to equal employment opportunities in both the public and private sectors.
- Take a stand within international bodies, such as the United Nations, against violations of women’s rights justified by religious or cultural relativism throughout the world.
2008
THAT FFQ adopt the following declaration: Equality is a universal value. No freedom or right should be used to perpetuate discrimination against women. The right to equality means nothing unless all economic, social, cultural, civic and political rights are guaranteed. The FFQ therefore defends all women’s rights. We consider freedom of religion to be a fundamental right. We do not believe that freedom of belief constitutes an a priori limit to equality. However, freedom of religion should be in harmony with the principle of equality between women and men. The FFQ is in favor of religious freedom, but against the fundamentalism of all religions. The FFQ believes that this same principle must inspire public policies and practices in institutions under the authority of the Quebec state.
That said, it is vital to remember that all cultural or religious practices that oppress women and girls must be denounced as violations of women’s human rights. The most flagrant violations of these rights are often committed within marriage and the family – particularly with regard to women’s rights to choose their spouse, to have or not to have children, to divorce, and so on. Most religions also condemn all sexual relations with the exception of those between a man and a woman and her husband. Only heterosexuality is tolerated. Under no circumstances can the FFQ accept cultural relativism as a justification for violations of women’s rights because these violations are decreed by religious beliefs and justified by freedom of religion. Isn’t the FFQ’s mission to name and condemn all practices that violate women’s rights? That’s why, in the past, we have strongly opposed the establishment of religious arbitration tribunals in family law and polygamy.
Today, the most conservative political climate in Canada and Quebec has resulted in an increase in the influence of religion in the political sphere. Certain religious pressure groups are seeking to exert influence, particularly in the current federal election campaign, against hard-won rights for women’s equality and autonomy. The recent intervention of Mgr Jean-Claude Turcotte and the Assembly of Quebec Bishops, who took advantage of the federal election campaign to intervene in the abortion debate by taking a stand in favor of Bill C-484 and against the awarding of the Order of Canada to Dr Morgentaler, is a flagrant example of this!
The international situation is also having an impact on the issues raised by the wearing of ostentatious religious symbols in the Quebec public service. Since September 11, 2001, the world has once again been divided, but on a more religious basis. Religious identities have taken precedence over national or “ethnic” identities, leading to a rise in religious fundamentalism.
The danger of ghettoization or communitarianism looms large on the horizon. This can be caused by the economic, social, political and cultural exclusion of certain minority groups in society – immigrants, migrants, blacks, Arabs, Muslims, etc., by religious fundamentalism or by ill-conceived government policies. In addition to calling into question a collective project for society and the Quebec identity itself, the ghettoization of certain groups risks engendering greater conflict within society, and a confinement of identity that would rigidly maintain traditions unfavorable to women. Please understand, we’re not pointing the finger at one culture or another.
The secular nature of the State is essential, as is the affirmation of an open and inclusive Quebec society to ensure equal rights for women and men. As for the process of secularizing the Quebec state, it is ongoing and still unfinished.
2006
THAT FFQ participate in and contribute to social debates on the issue of polygamy in Canada and Quebec, and on reasonable accommodation and the management of cultural and religious diversity, with the aim of bringing a feminist point of view to bear.
1999
THAT FFQ commit to defending the development of a network of free, accessible, secular public schools with adequate funding. Schools must be places where diversity is expressed, and where moral and social values such as democracy, peace, justice, cooperation, solidarity and equality are promoted and transmitted.